We assume the question
concerns restaurants in predominantly non-Muslims societies. There
are three basic considerations: one is the meat or poultry itself,
another is the method of preparation and segregation and the third is
the other items that combine to make up the meal.
Let's start with the
other items. Most meals will have a bun or bread, some other
additives, condiments, etc. One needs to be sure these items are
Halal. That is not always the case for these items may contain animal
derived ingredients.
Now let us consider the
meat and poultry itself. There are some who interpret the ayah about
the food of the People of the Book (Ahlul Kitab) to mean Muslims can
eat the meat of Halal animals slaughtered by Christians and Jews.
Others take the ayah about not eating meat that has not been
slaughtered with the recitation of the name of ALLAH to mean if Ahlul
Kitab do not recite the name of ALLAH during slaughter, then their
meat is not acceptable. There does not seem to be a consensus. Others
add the Hadith that what is Halal is clear and what is haram is
clear, and that between these two ends are unclear things. The Hadith
tells us that whoever avoids these unclear matters has protected
himself from committing sin and whoever does not avoid them may fall
into sin. They feel this means if it is not clearly Halal, then it is
best to avoid it.
After all this is said,
it may still leave room for personal consideration. At IFANCA, we
have decided we will not certify meat that is slaughtered without
Tasmiyyah, so we would not certify the meat and poultry used in most
of these fast food restaurants.
As to the final matter
of preparation and segregation, most restaurants serve pork products
as well as beef and chicken. The degree to which they keep these
products segregated and the way they handle them also has an impact
on the final sandwich or meal. Unless they use clean gloves to
prepare each sandwich or wash their hands after touching the haram
items and before touching the non-haram items, they would contaminate
the non-haram items. In addition, common grills are sometimes used,
as well as common utensils, fryers, etc.
In conclusion, we would
not certify the normal meals found in these restaurants. For IFANCA
to certify them, they would have to:
- have an acceptable supply of Halal meat and chicken, slaughtered by a Muslim who recites Tasmiyyah
- have all the other items (bread, buns, etc.) certified Halal, frying oil, etc.
- have procedures that prevent the cross contamination of Halal items by non-Halal items. This would require separate ovens, cookers, grills, preparation area, utensils, etc. for the Halal items.
- IFANCA would also require the presence of a Muslim employee and training of all employees to an acceptable understanding of the requirements of Halal food preparation.
We are some distance
from achieving this at present, however; as more Muslims demand Halal
certified products, more food providers and restaurant owners will
start to accommodate them.
And ALLAH, Subhanahu wa ta'ala, knows best.
And ALLAH, Subhanahu wa ta'ala, knows best.
What
Is The Verdict On Halal And Haram Lists?
Halal and haram lists
came into being because Muslims expressed a concern about the foods
available in the marketplace. Concerned and educated Muslims decided
to investigate various products and ingredients to provide guidance
to other Muslims. The lists served the purpose of educating Muslim
consumers about food ingredients and food products. Lists which
discuss ingredients are useful in understanding product labels and
making Halal choices. On the other hand, lists of specific products
are not as useful because the status of the products can change at
any time and this could lead to consuming haram products. Also a
product brand which is Halal in one geographic region may contain
haram ingredients in another region or country. That is why the
Islamic Food And Nutrition Council Of America offers certification
services to food providers. IFANCA will supervise the production
facilities, provide Muslim slaughtermen, examine and approve
ingredients and supervise the production to assure a product is
Halal. When approved, IFANCA will issue a Halal certificate and allow
the product to bear the Crescent M symbol on the package. This is the
surest way to know the product in question is Halal.
And ALLAH, Subhanahu wa
ta'ala, knows best.
Airlines offer a variety of meal choices to meet passenger needs. There are low salt meals, vegetarian meals, seafood meals and others. Some airlines even offer Muslim meals. In general, the Muslim meals are not certified by a qualified Halal certifying agency. This means it is not known if the meat and other ingredients are derived from Zabiha animals and are free of pork products and alcohol. Airlines will provide certified Halal meals when they see sufficient demand to justify it. Every Muslim traveler should request a Halal meal and if unavailable, the traveler should make sure the request is recorded so it can be considered in the future. Ask for a letter from the head of the food service section in response to your request for a Halal meal. That way, you can be sure your request has reached the decision-maker. After registering your request, you may have to opt for the seafood or vegetarian meal. Don't be surprised by ordering a Kosher meal, only to find it has been prepared in wine.
And ALLAH, Subhanahu wa ta'ala, knows best.
The production of cheese requires the use of enzymes to coagulate or curdle the milk and the addition of other ingredients for various functions. The enzymes can be derived from animal, vegetable or microbial sources. The animal sources include pigs and cattle. The enzyme derived from pigs is called pepsin, and is haram. Another enzyme derived from pigs or small cattle is lipase. (Lipase can also be made by microorganisms, which is Halal.)
One of the enzymes derived from the inner lining of the fourth stomach of calves is called rennet. It may come from Zabiha calves or non-Zabiha calves. The enzyme can also be produced microbial. Microbial enzymes are not derived from meat and are Halal.
And ALLAH, Subhanahu wa ta'ala, knows best.
Rennet is one of the
enzymes used to make cheese. Rennet is a crude preparation containing
dried, ground linings of the calf stomach. Rennet comes from the
stomach of young calves. After the calf is slaughtered/killed, the
stomach is removed, filled with milk and hanged to dry. After it
dries, it is ground up to make crude extract of rennet, which is then
purified or sold as is. If the calf was slaughtered according to
Islamic requirements, the rennet will be Halal. Otherwise, it is not.
The active ingredient
(enzyme) in rennet is chymosin. Today, purified chymosin is also
manufactured through genetic modifications of microorganisms when
chymosin gene from calf is duplicated and inserted into microbial
cells. Calf rennet is still used by specialty cheese manufacturers.
Moreover, pig enzymes, such as lipase, are still used in high flavor,
ripened cheeses, like romano. Today, most cheeses in the North
American markets are questionable. However, IFANCA has certified some
specialty cheeses.
Most cheese products do
not list the source of the enzyme, so one must ask the producer where
they enzyme comes from. Of course, it is possible the source will
change without notification. Finally, cheese products may contain
many other ingredients, which must also be examined.
If an ingredient label
states the product contains rennet, that means it came from the
animal source. As such, items containing rennet must be considered
questionable for the Halal-consumer until the source is known. If the
source calf was not processed according to Islamic law, the product
is not acceptable for Halal consumption. In general, most rennet
produced in the US comes from calves which have not been prodessed in
accordance with Islamic requirements, so it is not acceptable.
If the product containing the rennet is Halal certified, that means the source of the rennet should be Halal. And ALLAH, Subhanahu wa ta'ala, knows best.
If the product containing the rennet is Halal certified, that means the source of the rennet should be Halal. And ALLAH, Subhanahu wa ta'ala, knows best.
Is
Chocolate Liquor Haram?
No. Chocolate liquor is a sweet syrup containing chocolate, sugar and other ingredients. It is used in making candy, drinks and other chocolate flavored products. It does not contain any alcohol, so it is not haram.
And ALLAH, Subhanahu wa ta'ala, knows best.
Gelatin is a protein product obtained from the collagen of vertebrates, including pigs, cattle, and fish. It is recovered by hydrolysis. The main raw materials used today are pigskins, cattle bones and cattle hide. Of these, the most common source is pigskins.
Gelatin is used in the preparation of baked goods, ice cream, yogurt, jellies and gelatin jello. It is also used in the medical and pharmaceutical industry. Gelatin has other non-food uses, such as photographic film and carbonless paper.
If the word gelatin appears on a label without reference to its source, it is generally derived from pig skins and cattle bones, so it must be avoided.
It is possible to produce Halal gelatin by using the bones and hides of Halal slaughtered cattle. In such a case, the gelatin would be certified Halal and labeled as Halal gelatin. IFANCA certified Halal gelatin made from fish bones or Halal slaughtered cattle is now available for the food and pharmaceutical industry.
And ALLAH, Subhanahu wa ta'ala, knows best.
This is a question that comes up once in a while. Let us take the time to provide a thorough analysis. In Islam, Halal means ‘lawful’ or ‘permitted’ and refers to all matters of life, not just food. In the same way, haram means ‘unlawful’ or ‘prohibited’ and refers to all matters of life, not just food. So it is proper to refer to pure foods, marriage to a cousin, having marital relations during the nights of Ramadan, etc. as being Halal. In the same light, it is proper to refer to pork, marriage to your sister or brother, hunting while in the Sacred Precincts or in Pilgrim garb (for Haj or Umrah), shameful deeds, etc. as being haram.
When it comes to meat and poultry, Muslims also use the term Zabiha (Dhabiha) to refer to meat from a Halal animal slaughtered by a Muslim in the prescribed Islamic way. (Meat from haram animals does not become Halal, even if it is slaughtered in the prescribed Islamic way. And a Muslim would never slaughter a haram animal.)
Kosher is a term associated only with food. It has a similar meaning as Halal does in the context of food, but there are also many differences. Some of the differences are listed below:
- Islam prohibits all intoxicants, including alcohols, liquors and wines, whereas Judaism regards alcohol and wines as Kosher. Hence Kosher foods may contain alcohol. If they do, they are haram.
- Gelatin is considered Kosher by many Jews regardless of its source of origin. For Muslims, if gelatin is prepared from swine it is haram. Even if gelatin is prepared from cows that are not Zabiha, many scholars consider it haram.
- Kosher practice does not require Jews to pronounce the name of God on the animals while slaughtering, but Muslims must pronounce the name of ALLAH on all animals while slaughtering.
There
may be other differences between Halal and Kosher that make the
Kosher questionable for Muslims to consume.
These
differences may seem minor to some. However, indulging in haram is a
very serious offense against ALLAH and the punishment may be severe.
Consuming alcohol or pork is a clear violation of ALLAH’s
commandments and should not be taken lightly. The pronouncement of
the name of ALLAH at the time of slaughter is also a major act of
worship and obedience. Remembering and pronouncing the name of ALLAH
is very dear to Muslims and it is required at the time of slaughter.
Not only is it an act of worship. It also is the key to many
blessings and bounties. One can easily taste the difference in meat
slaughtered while pronouncing the name of ALLAH and meat slaughtered
without pronouncing the name of ALLAH.
And ALLAH, Subhanahu wa
ta'ala, knows best.
Lecithin is an
emulsifier. It is found in plants such as soybeans, egg yolks and
animal sources. As we discussed earlier, emulsifiers are compounds
used to keep oils or fats and water dispersed in one phase (i.e.,
they prevent oil and water from separating).
If the lecithin is
derived from plants, egg yolks or Halal animals slaughtered according
to Islamic Law, it is Halal. Otherwise it is not. While most lecithin
produced in the USA is currently derived from soybeans, it is still
possible it might come from animal sources.
Unless
the ingredient label says soya lecithin or vegetable lecithin, you
need to check with the producer to determine the source.
And ALLAH, Subhanahu wa
ta'ala, knows best.
Mono
and di-glycerides are fatty substances that are used as emulsifiers.
Emulsifiers are compounds used to keep oils or fats and water
dispersed in one phase (i.e., they prevent oil and water from
separating).
Mono
and di-glycerides can be derived from animal or vegetable sources.
When derived from vegetable sources, they are Halal. When derived
from animal sources, they are questionable. More information is
required to determine if they are Halal. If the animal is a Halal
animal processed according to Islamic law, and all the subsequent
processing qualifies for Halal, then they would be Halal. Otherwise,
they are haram.
Presently, Halal
consumers should avoid them unless they are labeled as 100% vegetable
mono and di-glycerides.
Mono and di-glycerides
are used in a wide variety of products, including baked goods, peanut
butter, margarine, shortening and other products.
And ALLAH, Subhanahu wa
ta'ala, knows best.
Yellow No. 5 and all
other numbered dyes (colors) are made from petrochemicals. In their
pure form, they are Halal. However, when used in food products they
may be mixed with other doubtful or haram ingredients, such as
gelatin. Sometimes non-dye ingredients may be added to dissolve or
disperse the dye so that it can be applied in a drink, hard candy or
other food product. Finally, standardizing ingredients may also be
added to help control the concentration of the dye being used. This
causes some doubt about products containing these dyes.
To determine if the
product containing the dye is Halal, you need to ask the manufacturer
of the product what the other components of the dye are and where
they come from?
Of course, if the
product containing the dye is certified Halal, then it would be
acceptable.
And ALLAH, Subhanahu wa
ta'ala, knows best.
Source:
http://www.ifanca.org/faq/
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