The mayhem unleashed by the British troops on the unarmed civilians during a peaceful gathering at Jallianwala Bagh on April 13, 1919 remains a defining moment in the history of the Indian struggle for independence. Two Sikh historians compile accounts by 40 eyewitnesses, who lived to tell the tale.
100 years of Jallianwala Bagh Massacre: The night of the dead
Divya Goyal : April 3, 2019
A woman who spent the longest night of her life sitting and crying
besides the body of her husband as hundreds others bloodied bodies lay
scattered around her; a father who struggled to find the body of his
13-year-old son who had gone out to play with friends but was shot in
the head; another man who saw a 12-year-old boy lying dead still holding
tightly a 3-year old boy, probably his younger brother, in his arms;
and a British missionary who was so shaken by what he saw that he felt
like “taking each Englishman to the site” and show them the mayhem that
the British troops led by Brigadier General Reginald Dyer had unleashed
at the Jallianwala Bagh on April 13, 1919.
These are among 40 testimonies of witnesses to the massacre and the
preceding riots in Amritsar that form the base of a new book,
“Eyewitness At Amritsar – A Visual History of 1919 Jallianwala Bagh
Massacre”, that two London-based Sikh historians are set to bring out.
The 244-page book by Amandeep Singh Madra and Parmjit Singh, to be released on the 100th anniversary of the massacre, also contains 80 photographs that are being published for the first time.
The compilation of the accounts by the eyewitnesses – who are now
dead but whose statements were recorded after the incident – and images
is significant because even after a century, the government does not
have the complete details of the victims, their next generation or other
survivors.
Speaking to The Indian Express
over phone from London, Madra said that the first-hand accounts and
images have been compiled from several sources which “weren’t in the
public domain”.
“There are at least 40 such accounts of eyewitnesses – people who
lost someone from their families or survivors who saw the massacre –
which are being published for the first time. These people were in or
around the Bagh when British troops led by Dyer opened fire at the
peaceful, unarmed gathering,” Madra said. “Some were in Amritsar city
and saw what was happening since April 10. There were massive protests
against British atrocities followed by riots in which some Britishers
were killed too. The British atrocities then grew manifold and Indians
were even made to crawl on roads to humiliate them. We cannot see
Jallianwala Bagh as an isolated event. The anger against British was
brewing in hearts of Indians. Though the people had convened in Bagh for
a peaceful protest, the British saw in it a 1857-rebellion like
situation. To suppress it, they unleashed mayhem and killed innocents,”
Madra said. He said the “book is unique as it is a visual journey through the massacre” with rare and unseen photos and accounts.
The book also includes testimony of Dyer. “He showed no remorse or
sympathy for what he did. He defended it as a ‘necessary police
action’,” says Madra. “The cover image of the book is of the narrow
entrance that Dyer too to storm into the Bagh,” he added.
The book also has contributions from Kim A Wagner, author of
“Amritsar 1919: An Empire of Fear and Making of the Massacre”. The image
search was assisted by Jasdeep Singh, community curator at National
Army Museum in London.
The book, among others, also quotes Rabindranath Tagore on the massacre.
“The result of the debates in both Houses of Parliament (UK) makes
painfully evident the attitude of mind of the ruling classes of this
country towards India. It shows that no outrage, however monstrous,
committed against us by agents of their government, can arouse feeling
of indignation in the hearts of those from (amongst) whom our Governors
are chosen. The unashamed condonation of brutality expressed in their
speeches and echoed in their newspapers is ugly in its frightfulness,”
the Kabiguru had said. Mahatma Gandhi
had said, “No doubt the shooting was “frightful”, the loss of innocent
life deplorable. But the slow torture, degradation and emasculation that
followed was much worse, more calculated, malicious and soul-killing,
and the actors who performed the deeds deserve greater condemnation than
General Dyer for the Jallianwala Bagh massacre. The latter merely
destroyed a few bodies but the others tried to kill the soul of a
nation”.
The images in the book include the photograph of 13-year old victim
Madan Mohan; some images of local residents showing and inspecting
bullet-holes in southern wall; a visual representation of the massacre
created by artist Eduard Thöny for the German satirical magazine
Simplicissimus in January 1920 – believed to be the first such artistic
representation – and a German depiction of the massacre from 1939 under
the headline “One of the many disgraces of British colonial history: the
bloodbath of Amritsar” – all of them sourced from private collections.
Then there is also a rare Indian poster titled ‘ Punjab Bir Darshan
(Sacred Sight of Punjab’s Heroes)’ from the early 1920s depicting the
massacre. It shows Mother India blessing the Hindu, Muslim and Sikh
victims of the atrocity. Another poster hails the martyrdom of the
victims. The lines in Punjabi read, ‘Khaatir Apne Desh Di Hovan Jo
Qurbaan, Mardey Nahi Oh Jeundey Roshan Vich Jahaan; Jallianwala Bagh
vich hoya zulam apaar, Hindu, Muslim, Sikh kardey hahakar..’ Those who
sacrificed their lives for their country, live forever. Brutality
crossed all limits at Jallianwala Bagh, Hindu, Muslim, Sikh-everyone
cried in grief)
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